'"Fear" in the Bible means to be overwhelmed' (p.68, Tim Keller, The Meaning of Marriage)
Why have I not heard that before?!
I've struggled to work out what fear of the Lord looks like. The Bible makes clear that it is not simply being scared which is too negative, but neither is it simply reverence which is too safe. Overwhelmed/overcome seems to capture it well.
When Jesus Christ went to the cross, he was simply acting in character. As C. S. Lewis, wrote, when Jesus sacrificed himself for us, he did "in the wild weather of his outlying provinces" that which from all eternity "he had done at home in glory and gladness."
(p. 59, Tim Keller quoting CS Lewis who was quoting George MacDonald, The Meaning of Marriage)
The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope. This is the only kind of relationship that will really transform us. Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God’s saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us.
John Piper reminded me powerfully of the stress the NT puts on self-control.
[Self-control] is so essential in Christian living that Paul made it part of his one-time sermon to Felix (“he reasoned about righteousness and self-control and the coming judgment,” Acts 24:25); he made it part of the fruit of the Spirit (“faithfulness, gentleness, self-control,” Galatians 5:23); he made it part of the qualifications for overseers (“self-controlled, upright, holy, and disciplined,” Titus 1:8).
...It’s the sort of thing that athletes do. “Every athlete exercises self-control in all things” (1 Corinthians 9:25). Paul had very little trust in the desires his body threw at him daily: “I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:27). That’s an innocuous translation. Literally: “I give my body a black eye (hupopiazō) and make it a slave (doulagōgō).”
...Is this Christian Hedonism? Yes. Why does Paul live like a self-disciplined athlete? Simple: Greater joy. “Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable” (1 Corinthians 9:25).
I've been thinking about self-control a lot recently because I feel I have very little. It's all over the Bible and nowhere in our culture. But, how do we hold self-control together with grace?
I have quite a few thoughts, but find Martin Luther helpful (as so often). He was quite strong on the importance of fasting and self-discipline (at least in the early days - his later girth suggests things changed). But, he placed it firmly within the doctrine of two kinds of righteousness. Disciplines such as fasting that build self-control have no effect on our righteousness coram deo because only God's creative Word can change our hearts. However, they have benefit for our neighbour (coram mundo) if they train us in righteous acts of giving, patience, etc.
My lack of self-control is a destructive force in my life and in other people. I want to control my selfish desires, and fasting in lent maybe a way to do that. But God already sees me as his Son who was so in control of his selfish desires that he refused the devil's invitation to bread in the desert and died on a tree because he was a Christian Hedonist who found his joy set before him in the redemption of a people and the pleasure of his Father.
When our prayers are ascend to the Father through the intercession of the Son, the intercession of the Son represents nothing but the Father’s greatest desires in the first place, so guarantees the beautiful success of the Son’s prayers.
Pensive, doubting, fearful heart,
Hear what CHRIST the Saviour says;
Every word should joy impart,
Change thy mourning into praise:
Yes, he speaks, and speaks to thee,
May he help thee to believe!
Then thou presently wilt see,
Thou hast little cause to grieve.
“Fear thou not, nor be ashamed,
All thy sorrows soon shall end
I who heav’n and earth have framed,
Am thy husband and thy friend
I the High and Holy One,
Israel’s GOD by all adored;
As thy Savior will be known,
Thy Redeemer and thy Lord.
For a moment I withdrew,
And thy heart was filled with pain;
But my mercies I’ll renew,
Thou shalt soon rejoice again:
Though I scorn to hide my face,
Very soon my wrath shall cease;
‘Tis but for a moment’s space,
Ending in eternal peace.
When my peaceful bow appears
Painted on the wat’ry cloud;
‘Tis to dissipate thy fears,
Lest the earth should be o’erflowed:
‘Tis an emblem too of grace,
Of my cov’nant love a sign;
Though the mountains leave their place,
Thou shalt be for ever mine.
Though afflicted, tempest-tossed,
Comfortless awhile thou art,
Do not think thou canst be lost,
Thou art graven on my heart
All thy walls I will repair,
Thou shalt be rebuilt anew;
And in thee it shall appear,
What a God of love can do.