The essayists [in Justification and Variegated Nomism, vol. 1: The Complexities of Second Temple Judaism ed by DA Carson et al] offer a more nuanced view of the literature in question but do not return to the pre-Sanders caricature of Judaism as a religion of crass works righteousness and gross legalism. The essayists generally recognize the importance of election, covenant, sacrifice, and repentance in the Jewish systems of thought they discuss, even while reexamining the extent and role of God's grace. Greater and more sustained attention in the volume to the matter of strict and perfect obedience in Judaism would have been helpful since it is the denial of perfect obedience to the Law in Judaism that forms the basis for the new perspective reading of Paul. Further, the authors of the volume do not always recognize the significance of the tension they themselves highlight in Judaism (and Paul) between salvation by God's grace and a judgment according to works. Occasionally, when an essayist finds works and obedience extolled as necessary in Jewish literature, the essayist assumes a degree of works righteousness in spite of the presence of God's grace and mercy (e.g., Craig Evans's essay). The interplay between grace and demand is complex in both Judaism and Paul and need not equate to earning a place in the world to come entirely by one's own efforts. The apostle specifically qualifies the divine origin of human works in relation to salvation (Phil 2:12-13). Are not Jewish authors in his day capable of similar reasoning? Also, some of the essayists deem efforts to "stay in" the Jewish community, such as Law observance, instances of works righteousness. If so, should Christian acts of piety and avoidance of sin, all of which help maintain status within their community of faith, be analogously labelled as works righteousness? Greater sophistication in the analyses of these matters would have been helpful.
(p.11fn22, Paul and the Jews, A Andrew Das)
I also read recently (I can't remember where) that Sanders and his followers made the mistake of reading in grace whenever they read of election in the literature. However election need not be of grace as it has sometimes been seen as on the basis of God's foreknowledge of obedience (including in second temple Judaism).
You have to be so careful in reading.
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