I have just received a package from Amazon containing a book I have bought for a friend. In intention this book is for my friend, but nobody knows that yet. I didn't tell Amazon, I haven't told anyone else and there is no indication on the book itself that it is for my friend.
Does the book belong to me or is it my friend's book? I think you could argue both ways at the moment.
However, when I wrap it up and give it to my friend saying 'this is for you,' then it will be clear that it is now his book. The act of giving, with the words accompanying it, achieve something. It is a speech-act which acomplishes what it says.
Jesus' death and resurrection can be like this. He died and was raised for us, but the event itself does not tell us that.
Jesus' own words and the Bible as a whole interpret the meaning of the event, but it becomes deeply personal when, as Christ's ambassadors Christians say 'you are forgiven,' and just that thing occurs. Forgiveness actually happens in that moment. It has already happened in the cruxifiction and resurrection of Christ, but it is applied in the declaration of absolution that Christians make on their Lord's behalf. Modern evangelicals may baulk at the weight of Jesus' instructions to his disciples, "if you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld" (John 20:23), but there is no more fundamental part of Gospel-ministry.
Under English law I cannot give a house to someone with only spoken words. It is considered that land is such an important asset that for it to be given away additional formalities have to be observed. So land can only be legally given by way of deed. A deed is written document signed by both parties, which until recently had also to be sealed (e.g. with impressed wax). This deed gives certainty to all the parties that the gift really happened and was not just empty words.

Baptism corresponds to this. It is a binding, visible promise of God that we have died and been raised with Christ and it achieves what it promises. If later in life we have doubts about our true identity or whether we have been forgiven, we point to the cross and resurrection of Jesus but through the word and sacrament that we have already received as a personal address to us. This is what Paul does in Romans 6, and what Luther did when he responded to the devil's acqusations by crying out "I am baptized!"
I may have been given a beautiful house but it is another thing to receive it and live in it.
There are a number of different ways I can respond to the gift:

(i) If I believe that this house is now both mine and more beautiful and solid than the house I currently live in I will joyfully move in all my possessions, explore every room, make myself at home and invite others to share in my joy by inviting them to stay.
(ii) But while I may believe that this house is mine I may doubt that it is really that nice a house. My heart may remain in my old house, and I may want to live there most of the time. When the floods come then I will finally realise that this house I have been given is the best, but in the meantime wise friends will warn me of the dangers of living in my old house, and extol the beauty and security that the new house offers. They won't spend time persuading me that the house is mine, but they will spend time persuading me that the house is a uniquely wonderful place to live.
(iii) Sadly, I may love the house but even with the deed in my hands not believe that it is really mine. Perhaps I think that past or present sins disqualify me from such a gift. I might feel I need to earn the house and start sending the giver cheques out of my wages - even though he never asked for them. To this person wise friends will point to the promise; the words and the title deeds. 'This house is yours, enjoy it!' 'You have been baptised, the promise is yours free of charge, live out that reality!'
(iv) Finally, I may doubt that the house exists at all and the house I live in is the only house there is. I may have heard the promise and been given the deeds but concluded that they are worthless pieces of paper. Wise friends will explain how they have seen the house, how it is attested by reliable witnesses and fits with the rest of our experience. To this person you may give Lee Strobel's The Case for Christ.
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