I was kept up last night reading an old set of lectures by James Denney I had just picked up for £1.50. One in particular was excellent entitled 'The Witness of Jesus to Himself'. I have tried to give get down an outline of what he had to say in his own words:
1. The 'present, permanent, and all-embracing significance of Christ is the mark of the Christian religion in all its historical forms'.
2. 'Jesus, in all the accounts we have, speaks much about Himself. He knows that He is a problem to those by whom He is surrounded, and that on the true solution of the problem everything depends.'
3. 'What, I think, strikes every reader of the gospels, and what must have been immensely more striking to those who heard Him speak, is the moral authority claimed and exercised by Jesus.'
- 'Christ claimed, authoritatively, to be the consummator of the old religion.'
- 'it was part of the moral authority exercised by Jesus that He criticised, and where He thought fit, abrogated, even what had hitherto possessed divine authority.'
- 'But Christ's authority is principally exercised, in the first instance, in the demand for personal obedience and personal confidence. Follow me is a summary of all He has to say to men.'
4. 'He claimed a unique knowledge of God, and claimed it on the basis of a unique relation to Him. He revealed God as the Father, and He was able to do so because He knew Himself as the Son [of God].'
5. When Jesus referred to himself as "the Son of Man" 'He intimated to those who were able to understand it His consciousness of being head of a new, universal, and everlasting kingdom, in which all that was truly and characteristically human should have authority.'
6. 'with all His identification of Himself with our interests - making common cause with us as men to the very utermost - Jesus, it is plain on every page of the gospel, was conscious of the immense interval which separated Him from us.'
7. 'Jesus often puts Himself forward [with] the character of a Judge [...] Jesus looked into the future, but what He saw there was not the coming of another, but His own coming again.'
You may notice the overlap with John Stott's three points.
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