Tuesday, October 11, 2011

Hearing is believing - at least in this age

"Faith is in something, it needs some-thing to believe; specifically it lives from an incarnate and crucified promise, who is none other than Christ, the promised Messiah." (p.199, Paulson, Lutheran Theology)

"Faith is never without a thing in which it trusts; but when faith's "thing" is a promise from God whose "yes" is Christ, then it has something that "counts" before God. Christ counts before God - not as a token of law, but quite apart from the law since the Father gives everything to the Son, and the Son gives everything back freely" (p. 122)

"Faith does not stand upon what it feels or sees; it is only an ear and the ear listens solely to Christ" (p.136)

"In faith we do not see glory; instead we see suffering, and if that were not enough, by the seventh chapter of Romans, Paul says we feel and see in our own flesh the very sin that Christ is promised to have taken and defeated. Everything promised to faith seems to be taken away immediately in experience: glory turns to suffering; seeing turns to hearing; resurrection to dying" (p.141)

"Boasting in a hope that is not yet seen is exercising a freedom of speech that the world does not know by means of suffering God's love - not being attracted to it" (p.148)

Paulson's Lutheranism is sadly an under-realised version which is clearer on death than resurrection. In that it stands in bold contrast with a contemporary Christian culture that is dominated by an over-realised eschatology. I will never forget Dick Lucas' comment that Christians today are great at speaking about faith and love, but poor at hope. We are profoundly a this-worldly church and yet simultaneously world-despising church because we do not look to the future through the past in Christ (not just for salvation but revelation).

Christ is what was promised (so we do see him) but also the promise of the future (which we hear of and do not yet see). You could say we see in a mirror dimly!

To say that we see Christ's loveliness clearly is to teach sinless perfectionism and that the resurrection has already happened (2 Tim 2:18). On the other hand to say that we only see the ugly crucified man who bids us die and not the loveliness of the resurrected Saviour that bids us live is to deny the new-birth and presence of the Spirit.

[Very rough notes... maybe I'll write a post soon... but long work-days are catching up on me]

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