Listening to: Radiohead: The Bends
The deed of proclamation in the living present is the deed of the living God! It is what God has in mind for us. The mighty acts of God are not over, not relegated to the past ...Everything that God has done in Jesus Christ has been poured into this moment. The incarnation, death, and resurrection of the Son of God in Jesus is the authorization for the proclamation of the will of God in the living present. The preacher needs the "nerve" - the Spirit - to act on that...
The preacher acts on the presupposition that only the present-tense, here-and-now deed of God, the proclamation itself, can be the solution to the problem of God. The proclamation is the end result, the culmination, of the great acts of God in history. The preacher ought to have the consciousness of standing in that place knowing that the Word and sacrament are themselves the end (telos), the purpose of it all. The concrete moment of the proclamation is the doing of the mighty act of God in the living present.
(pp. 30-35, Gerhard Forde, Theology is for Proclamation)
I'd qualify whether the Word and sacrament are "the end", otherwise we are over-realizing our eschatology. We must not forget that the glory is still hidden with Christ in God until the he is revealed in power and we are revealed as sons in our bodily resurrection.
I love that phrase: "Everything that God has done in Jesus Christ has been poured into this moment". Perfect! But don't you want to add something? That poured into our hearts by hearing through our ears and consuming by the mouth, the Spirit of Christ is bursting to be revealed - to transform us from the inside out in holy lives in the present and glorify our bodies when Christ comes again so that the whole world gives God the glory.
No comments:
Post a Comment